Something to remember
I think too much time has passed since the ‘60s, most of the people involved are no longer alive. But it could may well be that the Piapots and other aboriginal folks perceived so strongly that BSM belonged to their community that she came to believe that was her heritage too. I think it’s important to remember in the 60s the attitude toward adoption was much different than it is today, the matter of adoption often withheld from the adopted child. In all ways that adopted child was considered part of the family, DNA didn’t matter as it wasn’t known about yet.
I’m just not seeing any intentional deception nor that she took advantage of FN that warrants such animosity toward her. Quite the opposite, she devoted her life to promoting awareness. If the FN intends to continue to support her, IMO that’s who most appropriately makes the call.
“In the late 70s and early 80s, Sainte-Marie hired Cree lawyer Delia Opekokew to research her history “for the purposes of assessing her rights to Indian status and Canadian citizenship,” according to an affidavit signed by Opekokew and provided to APTN by Sainte-Marie’s publicist.
In the affidavit, Opekokew writes that her research in Piapot unearthed oral history that says Sainte-Marie “…was born north of Piapot to a single woman who could not care for her, and that she gave Buffy as a baby to an American family who happened to be in the Piapot area.”
Opekokew also adds: “There was consistency in the witnesses to Buffy Sainte-Marie’s identity. The oral history is therefore trustworthy.”
The affidavit also briefly touches on the subject of a birth certificate.
“At no point during my investigation did I form any knowledge or belief that Buffy Sainte-Marie’s birth certificate from the United States was a representation of Buffy Sainte-Marie’s identity and origins,” writes Opekokew. “Many First Nation individuals have experienced difficulties accessing information to their original identities as a result of harmful colonial practices and the application of non-Indigenous perspectives to Indigenous children and families.
“It is my perspective and belief that these general practices corroborate and are not inconsistent with the oral history evidence I received about Buffy Sainte-Marie’s origins from Noel Starblanket.”….”