There is a paradox buried deep within Mormonism. It is the simultaneous belief that all Church members can receive personal revelation from God and all revelations must go through the prophet. Now, mainstream Mormons will tell you there's no contradiction here. They will tell you that the prophet is the only man who can receive revelation for the entire Church but individual Church members are entitled to revelations for themselves and their families.
Most of the time, this division of labor works well enough. In the late 1970s, for example, the prophet received a revelation that full Church membership rights could now be open to everyone regardless of the color of their skin. At that same time, Brother Jensen from Rexburg might have received a revelation that he should take the job he'd just been offered. You see lots of examples of this second kind of revelation on Chad's blog (thank you
@Gardener1850 for indexing those!): Chad receives a revelation to move his family to Idaho, Tammy receives a revelation to start a family, and so on. It would be difficult for me to overstate just how common, how familiar, and how
boring these kinds of revelations are in a Mormon context. If someone told you about one of them at Church, you'd probably forget about it before you got home.
So what's the problem? The problem is when Mormon men (and they're always men) get fed up with having revelations only for themselves and their families. The specific reasons men may come to feel this way are of course as numerous as the men themselves, but it's probably safe to say that,
in general, their frustration stems from a sense they should have risen higher in the Church's priesthood hierarchy. They may look around and think "I should be a bishop" and "It's surely a mistake that I'm still just a Sunday School teacher." The deepest fear of Mormon men like Chad is that they're ordinary.
If you read through Chad's blog posts, it seems clear that all the miraculous yarns he spins are an attempt to prove to himself and others that he is special. In his telling, he doesn't understand why he receives so many visions, and, with delightful (if false) modesty, he sometimes shakes a metaphorical fist at the God from whom the frequently disruptive visions come. The visions Chad describes in his blog posts, all of which appear to have been written during a few short weeks in 2015, are mostly personal or related to his family. But in the last couple of posts, his tone shifts and we are introduced for the first time to Chad the Prophet, the man who sees things that will affect the whole Church, the state of Utah, and indeed all of humanity.
By expanding the scope of his revelations, Chad is implicitly setting himself up as a rival to Church leaders. And this is a problem . . . for Chad. Because Mormons believe you have to be righteous to receive revelations, and being righteous requires obeying the prophet and accepting that only the prophet can speak for God.
Flash forward to 2018 when Chad narrates a series of dreams he claims to have had over a period of about a week. It's in these "Train Dreams" that Chad squares the theological circle. He describes several scenes with important prophets of the Mormon Church. Most of the prophets engage directly with the members. For example, Gordon B. Hinckley, who was prophet of the Church until 2008, "faced [Chad] with his cane held high and a big smile on his face." Unfortunately, Thomas S. Monson, the next prophet ignored the members, refused to acknowledge Chad and several other Mormon writers, and simply "went quiet."
As usual in these situations, Chad's visionary talents desert him and he finds himself confused about what he's witnessing. Fortunately, a man he doesn't recognize explains what's going on: "Times have changed. Gospel knowledge won’t be served on a silver platter anymore. We are now in an era when the Saints must seek out truth and develop their own testimonies, rather than live on borrowed light.” Still struggling, Chad asks the man why everything can't remain the same. The man replies: "The Saints must learn to recognize the Spirit in their lives, rather than following the prophet like unquestioning sheep."
And there you have it. In that exchange between Chad and the unknown man, we have Daybellism's origin story, its foundational myth. The old rules worked for 150+ years, but now they don't. Whereas righteous discipleship used to be synonymous with listening to the Prophet and doing what he said, that's no longer enough. And real Mormons, the ones who, like Chad, really
get it, know that God requires more from them. Forget the silly stories about whining unborn kids and mischievous cemetery ghosts. The only thing that matters now is Jesus' second coming . . . and the plagues, earthquakes, and locusts that will precede it.
MOO