ZaZara
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"THE RELIGIOUS ASPECT OF THE CAMINO DE SANTIAGO IS DE LEAST IMPORTANT"
As a child, Miguel Barrero read a book about the Camino Primitivo, that runs from Oviedo to Santago de Compostela. Last year, he finally walked that Camino and wrote his own book about it: The lands at the end of the world.
A few Q&A from an interview with Miguel Barrero:
La Voz de Asturias
http://www.lavozdeasturias.es/notic...ntiago-importante/00031465758947286854627.htm
- Pilgrims often talk about how friendships that you make on the Camino quickly become intense; how sometimes you meet up with someone a couple of days after you have known each other and you feel the same joy as if they were bosom friends.
Yes, that happens. It is also because they are people who somehow, although this may sound very hyperbolic, guarantee your survival. You know that if something happens, if you have a problem, people you've met, will knows where you'll be and worry if they can not find you. Another girl I met, Tara, told us that when she came from Washington to Oviedo to start the Camino, her family told him to be careful, because the murder of an American pilgrim, Denise Pikka Thiem in Astorga was recent and they had not yet found the body nor the culprit. And she said that when she spoke on the phone every night with her relatives, she told them about us and how we all took care of each other. Sure, that's fine until you realize that there is also a point of uncertainty that makes the adventure both dangerous and very stimulating. You do not know the people that you walk with anymore than what they want you to know.
- One may befriend an American pilgrim, but also a murderer, and not know it. You, in fact, have a fantasy in a part of the book about the possibility of making the Camino with an invented life.
Sure, you can go on the Camino saying that you are who you are not and no one can refute it. For fifteen days, you can be whoever you want to be, anyone, because no one will be able to confirm the opposite. You can jump-start completely ignoring your previous life, free from guilt and sin. The case of Denise is very relevant in this respect, and it was what made me truly realize this ephemeral and evanescent nature of identity along the Camino. Suddenly, a guy who was as normal as the next one and who was sitting next to me in a bar Berducedo turns out to be the alleged murderer.
-In General, the Camino is a bubble of time, "a space outside of all spaces and all times" as you put it in your own words.
Yes. For two weeks, you get into a bubble where nothing matters of what you've done outside. I write somewhere in the book that the Camino is like a life within life: you start from point zero where it does not matter what you were before and what does matter is what you accumulate along the duration of the Camino until you get to the end, and what may happen next does not matter either.
- "It does not matter what we were before because we simply did not exist; it does not matter what happens after Compostela because we simply will not exist," you write.
Yes. The last day is the most exciting, but also the most disturbing, because suddenly you think, "Now, what do I do next?" Suddenly, people who during that time formed a constant part of your day are no longer there and you will not see them back in your life ever. In that sense, reaching Compostela is like a small death.
BBM
The etapa 5 / 6 from Berducedo to Grandas de Salime where MAMB was arrested at the end of the day is 20,43 kms through a mountainous area.
Now we wonder: was Tara in that same bar in Berducedo too? and what did she tell her family?
:thinking:
As a child, Miguel Barrero read a book about the Camino Primitivo, that runs from Oviedo to Santago de Compostela. Last year, he finally walked that Camino and wrote his own book about it: The lands at the end of the world.
A few Q&A from an interview with Miguel Barrero:
La Voz de Asturias
http://www.lavozdeasturias.es/notic...ntiago-importante/00031465758947286854627.htm
- Pilgrims often talk about how friendships that you make on the Camino quickly become intense; how sometimes you meet up with someone a couple of days after you have known each other and you feel the same joy as if they were bosom friends.
Yes, that happens. It is also because they are people who somehow, although this may sound very hyperbolic, guarantee your survival. You know that if something happens, if you have a problem, people you've met, will knows where you'll be and worry if they can not find you. Another girl I met, Tara, told us that when she came from Washington to Oviedo to start the Camino, her family told him to be careful, because the murder of an American pilgrim, Denise Pikka Thiem in Astorga was recent and they had not yet found the body nor the culprit. And she said that when she spoke on the phone every night with her relatives, she told them about us and how we all took care of each other. Sure, that's fine until you realize that there is also a point of uncertainty that makes the adventure both dangerous and very stimulating. You do not know the people that you walk with anymore than what they want you to know.
- One may befriend an American pilgrim, but also a murderer, and not know it. You, in fact, have a fantasy in a part of the book about the possibility of making the Camino with an invented life.
Sure, you can go on the Camino saying that you are who you are not and no one can refute it. For fifteen days, you can be whoever you want to be, anyone, because no one will be able to confirm the opposite. You can jump-start completely ignoring your previous life, free from guilt and sin. The case of Denise is very relevant in this respect, and it was what made me truly realize this ephemeral and evanescent nature of identity along the Camino. Suddenly, a guy who was as normal as the next one and who was sitting next to me in a bar Berducedo turns out to be the alleged murderer.
-In General, the Camino is a bubble of time, "a space outside of all spaces and all times" as you put it in your own words.
Yes. For two weeks, you get into a bubble where nothing matters of what you've done outside. I write somewhere in the book that the Camino is like a life within life: you start from point zero where it does not matter what you were before and what does matter is what you accumulate along the duration of the Camino until you get to the end, and what may happen next does not matter either.
- "It does not matter what we were before because we simply did not exist; it does not matter what happens after Compostela because we simply will not exist," you write.
Yes. The last day is the most exciting, but also the most disturbing, because suddenly you think, "Now, what do I do next?" Suddenly, people who during that time formed a constant part of your day are no longer there and you will not see them back in your life ever. In that sense, reaching Compostela is like a small death.
BBM
The etapa 5 / 6 from Berducedo to Grandas de Salime where MAMB was arrested at the end of the day is 20,43 kms through a mountainous area.
Now we wonder: was Tara in that same bar in Berducedo too? and what did she tell her family?
:thinking: