I agree with all of this, minus one small piece.
I think based on her words, she doesn’t believe anyone was “murdered”, and if that is the case then she may not support “killing” because she doesn’t even see it that way.
We can't know if she really believes that or not - we can only know what she said. And did. As context, we have to remember what she is saying here is contrary to the evidence of what she planned, said, and did, and contrary to the verdict, and is also something she never claimed in her defense, not even a little bit. Nor did anything in her actions post-mortem support such a ludicrous claim.
But what I noted in my post about her statement wasn't about that claim anyhow, because I don't see that as the crux of her statement.
NOTICE -- Her focus - in great detailed stories - was on the idea that none of what had happened was really bad! She focused on the idea that 'All those dead people, they are doing great, even better than before they were made dead' as well as stories about how she was always good and the dead people really appreciate what happened to them, and if you knew her better or knew what Jesus knows, you would see it as all good! There's no way to argue that those 3 didn't die, so she tried to make that fact (and everything about herself) into a good thing.
Yikes!