'Praying for a miracle': Marchers gather to support family of missing north Fargo woman, searchers
http://www.grandforksherald.com/new...rt-family-missing-north-fargo-woman-searchers
From above:
"Yellow Bird called on march participants to share their energy with each other.
"To walk as one spirit, one soul, one body, one voice. To give the energy ... to make that energy strong, so we can bring our sister, the Creator's daughter, Savanna, home. When we work together as a community, as a spirit, as a soul, our energy grows and it gets strong. We want a strong spirit, a strong community," Yellow Bird said.
At the bridge, Yellow Bird acknowledged "we all need healing today."
"Today we pray as one person, we pray as one soul, we pray as one spirit. Today we are a community of one voice, one spirit. .... with that that thought of bringing Savanna home," Yellow Bird said."
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Thread #1
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This gives me chills - in a good way.From above:
"Yellow Bird called on march participants to share their energy with each other.
"To walk as one spirit, one soul, one body, one voice. To give the energy ... to make that energy strong, so we can bring our sister, the Creator's daughter, Savanna, home. When we work together as a community, as a spirit, as a soul, our energy grows and it gets strong. We want a strong spirit, a strong community," Yellow Bird said.
At the bridge, Yellow Bird acknowledged "we all need healing today."
"Today we pray as one person, we pray as one soul, we pray as one spirit. Today we are a community of one voice, one spirit. .... with that that thought of bringing Savanna home," Yellow Bird said."
I believe it has to do with threads getting too large for the server. The other thread is closed and the conversation is continued here.
From above:
"Yellow Bird called on march participants to share their energy with each other.
"To walk as one spirit, one soul, one body, one voice. To give the energy ... to make that energy strong, so we can bring our sister, the Creator's daughter, Savanna, home. When we work together as a community, as a spirit, as a soul, our energy grows and it gets strong. We want a strong spirit, a strong community," Yellow Bird said.
At the bridge, Yellow Bird acknowledged "we all need healing today."
"Today we pray as one person, we pray as one soul, we pray as one spirit. Today we are a community of one voice, one spirit. .... with that that thought of bringing Savanna home," Yellow Bird said."
I'm not sure how it works in ND but in my state if the parents aren't married there is no legal presumption of paternity and even signing something in the hospital doesn't always fulfill the requirement. I think they should prove it's his before they let the family spend time with the baby simply because... what if it's not? The ones who did this say it's Savanna's (and I'm sure it is) but they are nuts. I think it would be beyond damaging to bond with a baby thinking it is all they have left of Savanna and then find out this is some other baby.
Plus... the baby is safe and cared for at the hospital. The family is out searching for Savanna (I would be too), and the poor dad sounds like he is completely devastated by this and not in a good place to be caring for a newborn. Who would be home with the baby? I understand CPS doing it this way.
Yes. I agree. And because the child might be Native American, they also must involve the tribe in matters of fostering, custody, and child welfare. They have heavy federally protected rights in place to assure children are not removed from the the tribe. In this situation, it clearly is a delay in uniting family, but in other cases it is imperative to preserve culture and allow the child to stay within its culture. If you have two separate tribal elders or councils in place, it will take a bit longer. This step is imperative. The only other delay I could imagine is if the male perp claimed he was the father, as if to make that a justification. It might complicate things further. But, ultimately, the child will be released to the tribal council or elders who place the child with family. This is out of the jurisdiction of LE and CPS. Its going to take time. You have multiple stake holders. The baby is safe and cared for. That gap in family care will not impact the child in the long run in terms of bonding or thriving. What may be a concern is the means with which she was brought into the world and if there are medical complications from that. IMOO
Special placenta - sniffing dogs. I can hardly process that there's even been a need for this.
Yes. I agree. And because the child might be Native American, they also must involve the tribe in matters of fostering, custody, and child welfare. They have heavy federally protected rights in place to assure children are not removed from the the tribe. In this situation, it clearly is a delay in uniting family, but in other cases it is imperative to preserve culture and allow the child to stay within its culture. If you have two separate tribal elders or councils in place, it will take a bit longer. This step is imperative. The only other delay I could imagine is if the male perp claimed he was the father, as if to make that a justification. It might complicate things further. But, ultimately, the child will be released to the tribal council or elders who place the child with family. This is out of the jurisdiction of LE and CPS. Its going to take time. You have multiple stake holders. The baby is safe and cared for. That gap in family care will not impact the child in the long run in terms of bonding or thriving. What may be a concern is the means with which she was brought into the world and if there are medical complications from that. IMOO
Yes. I agree. And because the child might be Native American, they also must involve the tribe in matters of fostering, custody, and child welfare. They have heavy federally protected rights in place to assure children are not removed from the the tribe. In this situation, it clearly is a delay in uniting family, but in other cases it is imperative to preserve culture and allow the child to stay within its culture. If you have two separate tribal elders or councils in place, it will take a bit longer. This step is imperative. The only other delay I could imagine is if the male perp claimed he was the father, as if to make that a justification. It might complicate things further. But, ultimately, the child will be released to the tribal council or elders who place the child with family. This is out of the jurisdiction of LE and CPS. Its going to take time. You have multiple stake holders. The baby is safe and cared for. That gap in family care will not impact the child in the long run in terms of bonding or thriving. What may be a concern is the means with which she was brought into the world and if there are medical complications from that. IMOO
'They took my world from me,' says boyfriend of missing Fargo woman
http://www.grandforksherald.com/new...y-world-me-says-boyfriend-missing-fargo-woman
And why wouldn't Savanna's parents be able to see even a photo, or have supervised visitation?
The proper agencies know the infant is Savanna's baby and therefore, it's their Grandchild.
This is an unusual rare situation/case where following the written letter of the law is Absurd and Cruel I might add imo
Furthermore, the father/BF's DNA sample should have been taken the day that infant was found!
It is sad that this happened but the best interest of the baby outweighs the feelings of the adults, IMO. We don't know if she is getting necessary medical treatment, we don't even know for 100% certainty who the baby is, and won't until the DNA results come back. I would not want to see the baby until I was beyond certain that it was my family member's because I can come up with a few scenarios where it wouldn't be Savanna's. I would not be willing to sacrifice my already broken heart meeting a baby and then finding out it wasn't ours and ours was actually dead. I would need to know for sure.
As long as LE and social services are unsure whether or not the baby is going into a risky situation, it's good to keep the baby protected and away from that apartment building. We don't know if there were other people involved who might still be wanting the baby. But, I feel really sad for the father and grandparents. This is beyond heart-breaking.
Yes. I agree. And because the child might be Native American, they also must involve the tribe in matters of fostering, custody, and child welfare. They have heavy federally protected rights in place to assure children are not removed from the the tribe. In this situation, it clearly is a delay in uniting family, but in other cases it is imperative to preserve culture and allow the child to stay within its culture. If you have two separate tribal elders or councils in place, it will take a bit longer. This step is imperative. The only other delay I could imagine is if the male perp claimed he was the father, as if to make that a justification. It might complicate things further. But, ultimately, the child will be released to the tribal council or elders who place the child with family. This is out of the jurisdiction of LE and CPS. Its going to take time. You have multiple stake holders. The baby is safe and cared for. That gap in family care will not impact the child in the long run in terms of bonding or thriving. What may be a concern is the means with which she was brought into the world and if there are medical complications from that. IMOO
In addition to this, won't the biological father have a legal claim (different tribe than Savanna's?) to the child IF he can demonstrate that he's prepared to provide good care. Will Savanna 's parents want custody of the baby? (Same tribe as Savanna). While it seems Savanna's family and Ash are on the same page of their concern/grief, it doesn't necessarily mean they each won't want to assume responsibility for the baby. Suppose custody is determined and Savanna returns (unlikely, I know)... Another reason why CPS needs to be cautious while sorting our complicated details.