I'll read that again, thanks for the links. (See? I'm actually asking for info.) I admittedly don't have as much time to delve into all the sites and documents as others do, and it's been a while since I read on this case, so when someone can pinpoint a particular document or piece of info in regards to a specific point, that's helpful and I'm thankful. So thank you.
Not a problem in the slightest. I'm always glad to provide information to whoever is interested, regarding this topic or any other. That said, I don't see any point in reinventing the wheel, which is why when asked for a comprehensive overview of the evidence I direct people to WM3 Truth's The Case Against the WM3, as that provides by far the most thorough overview of the evidence I've found. Of course I understand that many have more pressing concerns than to read that analysis, but I contend that any attempt to distill such an overview of the evidence notably further would be an injustice to the three boys who were murdered and those who've survive them, as is arguing that those who were convicted of the murders are innocent without having taken the time to consider a compressive analysis of evidence to the contrary.
As for Misskelley mentioning Echols drinking blood during the murders, yes there is at least one instance in
Misskelley's sixth documented confession (
audio here) in which Misskelley is asked and answers:
B-What was Damien doing during this time?
M-Well, the one that got cut on his face, he stuck his finger on his cheek and licked the blood off of it.
Of course throughout Misskelley's many confessions he described himself has having been focused on beating Michel Moore and chasing him down and dragging him back when he got loose, and and of having been very drunk at the time. So it can't rightly be expected to have witnessed everything that the other two did, let alone remember all the details he did observe. But yeah, there is at least that one mention in Misskelley's many confessions of Echols tasting blood from one of the victims in the course of the murders, and perhaps others which I don't recall of hand.
What I'm interested in is this crime, not how unlikeable Echols is, or his mental troubles, or how hard I can roll my eyes at his angsty adolescent horsepucky. If this thread is about an occult motive, then I'm looking for how the occult relates to the crime.
Understanding motive often requires looking into the history of the perpetrator rather than focusing on what can be derived from the scene of the crime itself. For example, one can't rightly expect to find spray-painted gang signs or such around every gang related crime, but when one does find evidence which implicates a person with a history of gang activity it would be foolish to ignore that history when examining the issue of motive. In that regard, here's an
Medical Record Report from when Echols' was admitted to St. Vincent Hospital in Oregon shortly before he violated his probation by returning to West Memphis and wound up interned at Craighead:
The parents are concerned that he is also into Satanism or devil worship. He apparently has a number of items that relates to this.
Of course that
Individual Progress Note a few months later which I provided previously reports "He denies that he is satanic, seeing himself more as being involved in demonology", but that's a flagrant example of splitting hairs, and is evidence of far less benign beliefs than the interest in Wicca which Echols' has publicly acknowledged. Also, beyond the matter of Echols' occult beliefs, there's this
Physician's Progress Record from the day he was released from St. Vincent:
Because of the circumstances that precipitated the hospitalization and Damien’s threats, particularly towards his father and of course his mother, both parents do not feel that they wish to have him return to their home. They are frightened of him and what he can do, not only to them but to other children that reside in the home (2 others).
I bring that up because it further demonstrates Echols' parents concerns in the months leading up to the murders, which stand in stark contradiction as to what they and him have said since the murders, as can be seen for example in the clips from the first Paradise Lost compiled
here. I hope the contrast between what was documented before the murders and what has been said in many popular accounts since the murders might help you see the folly of taking claims regarding this case at face value, claims that Echols was simply another angst filled teenager who liked to wear black and practice Wicca being one of many examples where popular belief stands in contraction to documented fact in this case.
Unfortunately you left out the part about not referring to another site. The evidence is so scant it really wouldn't take you long. Girl's club witnesses, jailhouse snitch, false confession. See, not that long.
I saw CR's attempt to impose arbitrary restrictions on how evidence can be presented, I just don't have any interest in humoring any such restrictions, nor in humoring your pitifully partial and vague accounting of the evidence against the convicted. Again, I'd be delighted if you or anyone else could say "here one can find a more comprehensive analysis of the evidence than what WM3 truth provides, and it refutes their conclusions" and then link me to a website containing such, or perhaps recommend a book or document I've yet to find. Absent that I'm going to keep referring to
The Case Against the WM3 at WM3 Truth when asked for a comprehensive overview of the available evidence, regardless of how much people like yourself and CR prefer I'd not.