Is this customary? Do families usually do this? I'm not sure I understand what they mean by residents of Medina - just people who live in the city?
Is this customary? Do families usually do this? I'm not sure I understand what they mean by residents of Medina - just people who live in the city?
Interesting. The mosque in the picture of the alarabiya article is the most famous mosque in Medina-- the Al-Masjid an-Nabawi (prophet's mosque).
Al-Masjid an-Nabawi - Wikipedia
And right across from it is the one of the largest, and most famous/ significant islamic cemeteries in KSA, Al-Baqi.
Al-Baqi' - Wikipedia
So, if the picture in the article is indeed from the funerals of Tala and Rotana, it was a huge turnout for 2 young girls who were living outside KSA for 3 years. And from all pictures and articles, were not exactly living a pious, quiet culturally compliant lifestyle.
It is very interesting that the father has never, ever been pictured, nor even named in any articles.
Presuming that the sisters did indeed commit suicide, what is the view of scholars of islam on suicide and funerals? (And what is being shown in the picture is not the funeral prayer-- just the conveyance of the bodies presumably to the cemetery/ burial site by funeral attendees. No women in the picture, of course-- though women may attend the burial, just not typically attend the funeral prayer.)
In
Middle Eastern cultures women are generally discouraged from participating in the funeral procession. The reason for this is that in pre-Islamic Arabia it was customary in Arabia for grieving women to wail loudly. Wealthy families often even hired 'wailers' to attend the funerals of their deceased relative. Wailing at funerals is not permitted according to the Sahih Bukhari. Women are allowed to attend or be present if they do not wail or cry or hit themselves in grief, especially in an exaggerated excessive manner as it used to be done in old Arabia times.
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Islamic funeral - Wikipedia
Suicide is a major sin. The Prophet (peace and blessings of Allaah be upon him) stated that the one who commits suicide will be punished with something like that with which he killed himself.
Abu Hurayrah (may Allaah be pleased with him) narrated that the Prophet (peace and blessings of Allaah be upon him) said: “Whoever throws himself down from a mountain and kills himself will be in the Fire of Hell, throwing himself down therein for ever and ever. Whoever takes poison and kills himself, his poison will be in his hand and he will be sipping it in the Fire of Hell for ever and ever. Whoever kills himself with a piece of iron, that piece of iron will be in his hand and he will be stabbing himself in the stomach with it in the Fire of Hell, for ever and ever.” Narrated by al-Bukhaari, 5442; Muslim, 109.
It was narrated from Thaabit ibn al-Dahhaak (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Whoever kills himself with something in this world will be punished with it on the Day of Resurrection.” Narrated by al-Bukhaari, 5700; Muslim, 110.
It was narrated that Jundub ibn ‘Abd-Allaah (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Among those who came before you there was a man who was wounded and he panicked, so he took a knife and cut his hand with it, and the blood did not stop flowing until he died. Allaah said: ‘My slave hastened to bring about his demise; I have forbidden Paradise to him.” Narrated by al-Bukhaari, 3276; Muslim, 113.
The Prophet (peace and blessings of Allaah be upon him) refrained from offering the funeral prayer for one who had committed suicide, as a punishment to him and so as to deter others from doing what he had done. But he gave the people permission to offer the funeral prayer for him, so it is Sunnah for the people of knowledge and virtue not to offer the funeral prayer for one who has committed suicide, following the example of the Prophet (peace and blessings of Allaah be upon him).
It was narrated that Jaabir ibn Samurah (may Allaah have mercy on him) said: A man who had killed himself with a broad arrow-head was brought to the Prophet (peace and blessings of Allaah be upon him) and he did not offer the funeral prayer for him. Narrated by Muslim, 978.
This hadeeth is evidence for those who say that the funeral prayer should not be offered for one who killed himself because of his sin. This is the view of ‘Umar ibn ‘Abd al-‘Azeez and al-Awzaa’i. But al-Hasan, al-Nakha’i, Qataadah, Maalik, Abu Haneefah, al-Shaafa’i and the majority of scholars said that the funeral prayer should be offered for him. They responded to this hadeeth by pointing out that the Prophet (peace and blessings of Allaah be upon him) did not offer the funeral prayer for him himself so as to deter the people from doing something similar, but the Sahaabah offered the funeral prayer for him. End quote.
Sharh Muslim, 7/47
This does not mean – if it is proven that your cousin did commit suicide – that you should not pray for mercy and forgiveness for her, rather you must do that because she needs that. Suicide is not kufr that puts a person beyond the pale of Islam as some people think, rather it is a major sin that is subject to the will of Allaah on the Day of Resurrection: if He wills, He will forgive it, and if He wills He will punish for it. So do not neglect to make du’aa’ for her and be sincere in doing so; perhaps that may be the means of Allaah forgiving her.
Ruling on suicide and on offering the funeral prayer and praying for one who has committed suicide - Islam Question & Answer
It seems this story is pretty much over. Whether they did indeed commit a double suicide to avoid returning to KSA, or met their end at another's hand, I find I'm rather sad for them that their bodies were returned to the place they said they didn't want to be. Burial for eternity, in such a significantly high profile city and cemetery-- the second holiest place in islam. Medina is not just "a" city-- it is hugely significant in islam-- and KSA's second name is "The Custodian of the Two Holy Mosques".
I'm not sure what to think about that, other than it makes me sad. I don't think it's likely that they would have wanted to be buried in medina, but who knows. It seems quite a high profile burial for 2 young women who were "nobodies". I don't believe much in conspiracy theories, but there are so many extremely odd parts of this story, that it's hard not to scratch your head and ask "why" this is unfolding as it is.
I think this has run its course, and we won't hear much more about them, or the U.S. investigation. Maybe one more set of articles when the toxicology comes back-- and I think it will be negative for everything, and will be officially closed out as a double suicide. Someone claimed the bodies, and paid for the bodies to be transported back to KSA. And publicized and paid for the rather high profile burial (there was a reporter present)-- presuming that was indeed a picture of their burial procession. We can each make of that what we will.
Of note, the "real" picture released in the article shows 2 exceptionally beautiful young women, dressed quite western/ american, and enjoying a "selfie" with a cell phone. How utterly mundane for most American teens/ young adults-- and yet, so dangerous for them. So sad.
I'll remember them like this, not as the bad drawing, or the passport/ ID pictures:
Saudi sisters found dead in New York ‘were not killed,’ US police source says