Glow, I have been married twice (15 years each time) and have children from both marriages. Thankfully the authorities did not choose my second husband for me and send me and my children to go live with him and say that my first husband was no longer the father of my children. That's the huge difference between mainstream society and the FLDS. Again, it's CHOICE.
Choice sounds so idyllic that it almost seems like there couldnt possibly be any negatives to it and yet there are.
We think we choose in mainstream America. Right now, American bedrooms and living rooms are full of little girls having reality defined for them by Hannah Montana and "A High School Musical" which could be viewed as a highly enjoyable and entertaining form of brainwashing.
Probably for the most part as we get older ,we get more conscious of what drives us and motivates us. One thing that is very interesting is the whole idea of chouice and especially how it relates to marriage.
As far as choice goes rather than make us happier, it works in reverse-
quote-
David G. Myers of
Hope College and Robert E.
Lane of Yale Universityreveal
that increased choice and
increased affluence have, in
fact, been accompanied by
decreased well-being in the
U.S. and most other affluent societies. As the gross domestic product
more than doubled in the past 30 years, the proportion of the
population describing itself as very happy declined by about 5
percent, or by some 14 million people. In addition, more of us than
ever are clinically depressed. Of course, no one believes that a single
factor explains decreased well-being, but a number of findings
indicate that the explosion of choice plays an important role.
Thus, it seems that as society grows wealthier and people become
freer to do whatever they want, they get less happy
***So what are some ways to increase the chance of happiness?
return to quote-
The happiest people surround themselves with family and friends, don't care about keeping up with the Joneses next door, lose themselves in daily activities and, most important, forgive easily.
A life of many activities in flow is likely to be a life of great satisfaction.
**** a higher education is not necessarily related
return to quote
"One of the happiest men I ever met was a 64-year-old Chicago welder with a fourth-grade education"
Gratitude has a lot to do with life satisfaction, psychologists say. Other researchers have found that learning to savor even small pleasures has the same effect. And forgiveness is the trait most strongly linked to happiness, says University of Michigan psychologist Christopher Peterson.
"It's the queen of all virtues, and probably the hardest to come by," he adds.
'More fun, less stuff'
http://www.usatoday.com/news/health/2002-12-08-happy-main_x.htm
As far as marriage goes this is a very long study that basically says that the more conventional and traditional a marriage is the greater its chance at happiness -
quote
"Modernist assumptions about marriage continue to unravel, a major research project came to some "surprising" findings, namely that women are happier in traditional, gender-based marriages rather than the "egalitarian" (non-gendered) partnerships which they have been encouraged to embrace.
Historically, marriages were held together by a social network of community, family and religious ties.
Those ties have loosened in the industrialised world in the last few centuries, and they got really loose in the 20th century. With the rise of the romantic novel in the late 18th century and the increase in literacy in the 19th, love came to be seen as more and more important in marriage and in quasi-marriage (boyfriend-girlfriend relationships).
Love is now the reason why people enter into marriages/quasi-marriages andas those above-mentioned social ties have loosenedlove is expected to be the tie that will keep such relationships together.
The problem is that love (being just an emotion) is ephemeralhere today, gone tomorrowand therefore a very weak tie and a weak guarantee of happiness. Also, weve grown up in a media-saturated culture where the dominant story being constantly broadcast at us is one of idealised eternal-love, and thats had an effect on what we expect in those marriages/quasi-marriages.
And when neither person can live up to those expectations, tension and fighting are inevitable. Some couples accommodate themselves to lowered expectations better than others, but I doubt that what happens in most marriages/quasi-marriages lives up to what the couple had hoped would happen when they first fell in love.
a growing number of Americans, influenced by the cultural logic
of expressive individualism (Bellah, Madsen, Sullivan, Swidler and Tipton 1985), act as selfinterested
agents who bargain over their marital roles and interests in an effort to maximize
their personal fulfillment (Bumpass 1990; Cherlin 2000), other Americans conceptualize their
marriages along more institutional lines (Wilcox 2004). These Americans see marriage as a
sacred institution in the Durkheimian sense that the relationship is accorded extraordinary
value. Hence, the marital relationship is supposed to trump the individual interests of partners,
calling forth virtues such as fidelity, sacrifice and mutual support (Bahr and Bahr 2001). In this
setting, exchanges between marital partners are often conducted according to an enchanted
cultural logic of gift exchange where spouses give one another gifts that vary in value, may or
may not be reciprocated, and often have some kind of symbolic value above and beyond their
immediate instrumental value (Bourdieu 1990: 126; Bahr and Bahr 2001; Wilcox 2004).
Women who are deeply committed to the institution of marriage, and who identify with this
enchanted view of marriage, are probably less likely than more individualistic women to keep
an ongoing account of how the relationship is or is not serving their own interests. This
willingness to avoid looking at the marriage in a self-interested fashion is probably associated
with fewer critical evaluations of the marital relationship. This should lead to higher levels of
marital quality for women
http://www.virginia.edu/sociology/peopleofsociology/wilcoxpapers/Wilcox Nock marriage.pdf