What might have happened if, in caring for Jahi’s family after the surgery-gone-wrong, the focus had been on helping them to be faithful believers? What if, instead of focusing on medical facts, bioethical principles, and legal precedents, we “went with” Jahi’s family’s beliefs — even if we didn’t hold these beliefs ourselves? Perhaps we could have recited with them their own belief that God raises the dead to new life. What if we had shared with them the words of the Apostle Paul? “There are heavenly bodies and there are earthly bodies, but the glory of the heavenly is one thing, and that of the earthly is another…. So will it be with the resurrection of the dead” (1 Cor. 15:40-42 RSV). Perhaps then they might have been more willing to turn Jahi’s now lifeless body over to God, and not to the mechanical ventilator that the very profession who declared her dead trusted in themselves in the operating room when they hooked her up to it in the first place. More important, the healthcare professionals involved might have realized that they do not have power over life and death.
If healthcare providers, bioethicists, and jurists could have joined with clergy to engage the faith of Jahi’s family and encouraged them to trust God to resurrect her now shattered earthly body into a glorious heavenly one, perhaps a public battle would not have ensued, and perhaps we wouldn’t have felt the need to have called people who came to their aid crazy. Speculation of what might have happened aside, if we do not engage families’ religious beliefs in the profound moments of making decisions about death we run the risk of compounding their tragedy in a very public battle — a battle of our making, not theirs.
More important, the healthcare professionals involved might have realized that they do not have power over life and death.
Realistically, how long could Jahi's body remain on a vent & stay intact before any "deterioration" (term used in media rpts) progresses far enough that she would need to be taken off and buried? Months? A year or more? 3 years or more?
From the blog post Donjeta quoted:
Why is it SO important to these people to try to drag down medical professionals like this? Where does that hostility come from?
(When my Mom got breast cancer, her oncologists, surgeons and chemo staff did indeed have power over her life and death. I don't even get what a statement like the one above means.)
Realistically, how long could Jahi's body remain on a vent & stay intact before any "deterioration" (term used in media rpts) progresses far enough that she would need to be taken off and buried? Months? A year or more? 3 years or more?
I am bothered that the family has brought religion into this. Case in point, if they believe that she will awaken with lots of prayers, and God will heal her - why did she have the surgery to begin with. Shouldn't they have prayed the sleep apnea condition away, and God would have healed her from that? They certainly can't have it both ways ---
1. God didn't heal her sleep apnea so they went ahead with surgery
2. Yet, God will NOW heal her injured brain?
It leaves me baffled.
JMHO - not meant to insult anyone who is of religious belief or the power of prayer.
MOO
Mel
I mentioned before, but it's very unlikely that the date stamp was 'accidentally' wrong, not with modern tech.
Obfuscation of facts. Again.
Not sure if this was posted before, but the Court filed it's own Order to Show Cause why the Federal Case should not be dismissed on 1/23. Looking for a public link so please let me know if this has already been posted and I just missed it
eta link
http://docs.justia.com/cases/federal/district-courts/california/candce/4:2013cv05993/273213/21/0.pdf
Rather, the pleadings allege that Jahi is disabled due to her brain injury, and that Defendants are violating the respective Acts through their attempt to remove Jahi from the ventilator. Compl. ¶¶ 60, 65, 76. Thus, the only person alleged to have a disability is Jahi, who is not a party. Though Plaintiff identifies herself in the pleadings as Jahis mother and guardian, she has neither requested to be nor been appointed by the Court as Jahis guardian ad litem and therefore cannot assert any claims vicariously on Jahis behalf. See Fed. R. Civ. P. 17(c)(2) (requiring a court to appoint a guardian ad litemor issue another appropriate orderto protect a minor or incompetent person who is unrepresented in an action.); Prince v. Fremont Police Dept., No. C 13-1366 SBA, 2013 WL 3157925 (N.D. Cal. June 20, 2013) (dismissing § 1983 claims filed by parents based on violations of their childrens constitutional rights because parents were not appointed as guardians at litem).
I think it's possible that the date on the camera is set incorrectly.
Wow, that's interesting. I'm sure the lawyer will push back and won't want the case dismissed but I'm not sure he'll win that argument.
I remember reading discussion here about why the mother would be appointed Jahi's guardian-ad-litem. Now we know why - it seems that this is the only way for the mother to file on Jahi's behalf. This court ruling seems to indicate that the mother isnt the GAL but I thought that had been done. Or does it have to be done in federal court for a federal case?
I hear ya Otto. I hope the same thing.
Today is 48 days since Jahi was declared dead on December 12th.
By the looks of the FB page, there is no end in sight.
:sigh:
Realistically, how long could Jahi's body remain on a vent & stay intact before any "deterioration" (term used in media rpts) progresses far enough that she would need to be taken off and buried? Months? A year or more? 3 years or more?
Oh, it's not wrong.
If you are seeing 01/01/1904 and 12:00:00 UST, that's the default. Also, if you are looking at the file which you may have saved to your own system on a Microsoft system, the system will populate the date and time you saved the file if those fields are blank, but the media date/time fields are different than the 'this file was created on this pc' date/time stamp.
I hope that makes sense. And you're right, obfuscation of the facts.