"The veil has become a multi-faceted symbol which resists generalisation. One has to know a great deal about the context in which it is worn, in order to decipher its possible meanings. In situations where it is a sign of oppression, it is more a symptom than a cause of that oppression, and it can
distract us from asking what really oppresses women. When George W Bush wanted to bomb Afghanistan, he suddenly became an ardent campaigner for the rights of Afghan women, and those
burqa-clad figures have long preoccupied western feminists who may show little concern for the actual living conditions of Muslim women worldwide.
Since the publication of
Edward Said's groundbreaking book,
Orientalism (1978), scholars at least have become aware of the extent to which the veiled woman is part of the "otherness" which the so-called western man of reason projects onto his eastern counterparts, by depicting the Arab-Islamic world as feminised and irrational. This oriental figure, the subject of many works of literature and art,
represents seduction and threat, mystery and challenge, so that it is very difficult to see her humanity clearly through the west's own cultural veils.
Muslims are tolerated providing they demonstrate that they are "moderate", but the communication of values is all one way: there is a suggestion that "we" have nothing to learn from "them", but "they" still have much to learn about "our" British values. But Britain is a multicultural society, and notwithstanding
citizenship tests and much rhetoric about the meaning of Britishness, the multiple identities of those who inhabit this small island renders the term "British values" almost meaningless, unless in itself it signifies a capacity for diversity and non-uniformity.
In the world today, Muslims are victims of some of the most intractable and violent conflicts, be they Palestinian, Iraqi, Afghan or Chechen, even if in Afghanistan and Iraq it is now Muslims who are the perpetrators as well as the victims of that violence. On our nightly news broadcasts, images of the ongoing slaughter in
Iraq sit side by side with debates about the veil, and it is ingenuous of politicians to try to separate them.
The relationship between Islam and secular democracy need not be one of conflict and confrontation, and Muslims cannot simply be divided between moderates and extremists. The woman with a veiled face represents something too complex to be deciphered
simply on appearances alone.
We have to understand who she is, what she believes and values, how she positions herself in the world; and simply removing her veil will not tell us any of those things. Indeed, her bare face may mask interesting and significant differences which, paradoxically, her veil reveals. "
http://www.opendemocracy.net/faith-europe_islam/veil_islam_4026.jsp